Positional v. Practical

 

Positional=Spiritual

 

Practical=carnal

 

As Christians, we are spiritual ambassadors to a carnal world!

 

Years ago I discussed this concept with a Pastor who told me about hearing that one of his congregants was ill.  He called in the middle of the day to see how she was doing.  She said all was well. The Pastor knew that the woman had a job. When he asked why she was home, she told him that she called in sick due to a cold.  The Pastor asked, “Why would you tell your employer you have a cold, and not tell your Pastor?”

 

The woman was attempting to deal with the practical through “partial” denial.

 

This may seem odd, but as Christians we live in both the positional and the practical worlds.

 

Positionally we are ambassadors.  Practically we may be doctors, lawyers or Indian chiefs.

 

2 Cor 5:20 Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ's behalf, be reconciled to God. (NKJV)

 

We are human beings who live in a certain country on this earth.  And yet at the same time, we are citizens of heaven.

 

Phil 3:20 For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ,   (NKJV)

 

Our earthly citizenship is practical.  Our heavenly citizenship is positional.

 

Positionally, we were crucified with Christ. Practically, we live in a sin-filled world.

 

Gal 2:20 "I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me. (NKJV)

 

That is Positional v. Practical in a nutshell.

 

We must deal with practical life on a spiritual basis, and that requires us to balance our lives.

 

We must acknowledge the practical, and at the same time live according to the spiritual.

 

That sounds convoluted but it is reality.  Christians live in two different worlds.

 

In Christ, we learn to deal effectively with both the practical and the positional in their respective places.

 

Many times, we impose the positional onto the practical in hopes that the situation will be changed.

 

However, if we do not admit that the practical exists, we cannot deal with it.

 

Some of our practical negative situations come about due to our misunderstandings of our position in Christ.

 

Many Christians go to “healing services.”

 

They go in hopes that the positional will change the practical.

 

The practical tells us we are sick.

 

The positional tells us that by His stripes we were healed.

 

One is not right and the other wrong.

 

We must learn to deal with both.

 

The positional may indeed cause a change in the practical.  Or we too may hear what Paul heard, “My grace is sufficient” (2 Cor. 12:9).

 

That was not a “no answer” as some would have us believe.

 

God told Paul, “Your situation is already under My control.”

 

For Paul the answer to a practical problem was a positional truth.

 

I know of Churches that begin services by calling out to the Holy Spirit to ‘come.”

 

They ignore the positional declaration from God that He will never leave us nor forsake us (Hebrews 13:5) and where two or three are gathered together in His name, He is there in the midst of them (Matt 18:20).

 

Many Christians live in fear of losing salvation.

 

They do not believe Jesus’ declaration, "All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out. (John 6:37/NKJV)

 

Did you know that there is a civil war going on?

 

I am not talking about Iraq!  I am talking about the war within you, and within me.

 

This conflict does not reflect classic satanic oppression and certainly does not include satanic possession of any Christian.

 

The personal conflict is a result of the soulish/mental versus the spiritual within us.

 

Paul refers to the personal conflict as putting off the old man.

 

Rom 6:6 knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. (NKJV)

 

Eph 4:22 that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts,   (NKJV)

 

Col 3:9 Do not lie to one another, since you have put off the old man with his deeds,   (NKJV)

 

We are living in two worlds.  One is the positional world.  The other is the practical world.

 

Romans 7:14-15

14 For we know that the law is spiritual, but I am carnal, sold under sin.

15 For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do.

(NKJV)

 

That war started the moment we acknowledged Christ Jesus as Lord.

 

Satan knows which buttons to push to gain a soulish or fleshly dominance.

 

As Christians mature spiritually that soulish or fleshly dominance diminishes in its ability to move us into conflict with God’s Holy Spirit.

 

Rom 8:14 For as many as are led by the Spirit of God, these are sons of God.   (NKJV)

 

That fact is not in question!

 

But, look around. 

 

Many who are Children of God do not walk on water, or do all things to honor God.

 

Spiritually they know what to do, but practically they do not do it at all times.

 

That reflects the conflict within us.

 

If someone comes to you and says, “I have not sinned in 50 years.”

 

They are speaking from a positional view.

 

That should never be confused with a practical view.

 

Salvation is a gift to us through Christ sacrificial death on the cross.

 

If we sin as a result of the practical, our salvation is not taken away, because salvation has resulted in our positional life as sons and daughters of God in Christ.

 

Rom 11:29 For the gifts and the calling of God are irrevocable. (NKJV)

 

So, this positional v practical conflict has no effect on our salvation.

 

When we were saved, God put us in a positional world and gave us a mandate to minister to the practical world.

 

Christ said, “Go into all the world.”

 

That is our practical mandate.

 

Paul followed that practical mandate. 

 

Peter followed that practical mandate. 

 

John, Matthew, even poor old doubting Thomas followed that practical mandate to be strong in our positional relationship with Christ, and walk yet through this practical world.

 

How does this work?

 

As a Christian, positionally you are seated with Christ in heavenly places (Eph 2:6).

 

But as a matter of practicality, you may now be seated at a desk reading the screen on your computer.

 

As a Christian, positionally you are a new creation (2 Cor 5:17).

 

But, as a matter of practicality, you are working to put off the old man (Eph 4:22).

 

That struggle is not to gain or maintain salvation.  It is to walk daily in the manner for which we have been re-born.

 

All people go through what is called a concrete stage of understanding.

 

You cannot teach analytical things to a person who is in the concrete stage.

 

“I’m just an old sinner saved by grace” is a statement of concrete Christianity.

 

“I am a new creation and can do all things through Christ who strengthens me” is a statement of analytical Christianity.

 

One year repeated twenty times is not twenty years growth.  It is one year repeated twenty times.

 

Christ wants us to grow in a vibrant relationship with Him. 

 

He does not want us to be happy with an empty, repetitive form of religion.

 

Some may say that if we are truly saved, we will not sin.

 

Oh, really?

 

I John 1:9-10

9 If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

10 If we say that we have not sinned, we make Him a liar, and His word is not in us. (NKJV)

 

The majority of theologians identify those verses with both non-Christians, and born again Christians in our maturing process.

 

While salvation is an instantaneous happening, maturing is a life-long process.

 

Our flesh attempts to draw us back into a flesh dominated life while our spirit draws us to life in Christ.

 

Neither Christ, nor Paul, nor any of the Apostles denied the reality of sin, but they declared that Christ died as the sacrifice for our sins.

 

Let’s look at a stark contrast.

 

Peter and the other Apostles saw Christ walking on the water in His position as the Son of God (Matt 14). 

 

Peter got out of the boat and positionally walked on the water.  Then he took his focus off Christ and sank into practicality. Christ reached out and pulled him back into the positional and Christ took Peter back to the boat where he was once again put into the practical world.

 

Later, Jesus asked the twelve, "Who do men say that I, the Son of Man, am?" (Matt. 16:13). 

 

Peter spoke up by stating the positional truth, "You are the Christ, the Son of the living God." (Matt 16:16). 

 

Afterward, Jesus referred to the practical truth that He must go to Jerusalem, and suffer many abuses from the elders and chief priests and scribes, and be killed, and be raised the third day (Matt 16:21).

 

Peter took Jesus aside to rebuke Him and said, "This will not happen to You!"

 

Peter attempted to deny the practical which was necessary in order to achieve the Positional.

 

Jesus had to go through the practical to achieve the positional.

 

Each, both positional and practical must come to fruition in the proper order and in the proper time according to the plan of God.

 

Even the greatest of saints have struggled with the positional and the practical.

 

So, what is the outcome of positional v. practical?

 

As we mature, the practical decreases and the positional increases.

 

When we stand at the judgment seat of Christ and hear the words, “Well done” the conflict will be resolved. 

 

The totality of the positional shall become the totality of the practical then the practical shall become the positional.

 

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